Tuesday, February 14, 2012

POETRY IN RETROSPECT: 2001 - 1990


A collection of Pietaro-penned poetry, 2001 back through 1990, bridging my output based on the HIV/AIDS case work, to my labor and other social justice-based pieces from later in the period. Beneath each poem is a brief descriptive paragraph cataloging the place and time it was composed in...........

The Rage
I guess I’ll never know just where I stand
On how it comes to be that man still eats man.
Soft beneath the skin, or so we are told.
Alas, already dead from pains of old,
Alas already dead from innocence sold.

The numbing of his pride just shuts him down,
Freezing deep inside without a sound.
It’s such a shame, he’s come of age,
Releasing all the while hot fits of rage,
Releasing all the while hot fits of rage.

A wise man once claimed it let’s mankind survive:
“Bestial acts keep mankind alive”

I thought I’d never see the likes of this
Broken lives in parts and parts and bits,
Divided he from all the rest,
Oh how we’re wont to profess,
Oh how we’re bound to regress.

The numbing of the times should surely cast some doubt
But it’s only casting out
All humanity, there’s just so much disparity
And insanity, unbridled opportunity.

A wise man once claimed it let’s mankind survive:
“Bestial acts keep mankind alive”, yes
“Bestial acts keep mankind alive”
-May 23, 2001, Brooklyn NY. The initial inspiration for this piece came when I was working on an in-patient psychiatric unit at a hospital and one of our staff members had a bizarre violent episode, but most of the body of the work was as a result of a series of violent events which occurred in the greater society. The quote in the refrain came from a Brecht poem of 1928.

Revenge of the Atom Spies
Revenge of the Atom Spies
The end of Cold War lies.
Defend and organize
Pretend atom spies

Much confusion has surrounded
The nature of atomic secrets
Not withstanding the efforts of
The scientists to clarify the
Public thinking.

For there exists the sorry notion
That the formula was just our nation’s
No other land could
Discover it.

Revenge of the Atom Spies
The end of Cold War lies.
Defend and organize
Demonized atom spies

Is American pride just so fragile that
Government lies must be so agile?
They deny what they don’t know;
Close our minds and
Just Say No!

Manipulate and castigate,
Impregnate and then castrate;
The people learn to tolerate
What you feed them.
What you feed them.

Revenge of the Atom Spies
The end of Cold War lies.
Defend and organize
Pretend atom spies.
-April 4, 2001, Brooklyn NY. Parts of this piece came to light in January of 2000, during George W Bush’s ‘coronation’, but the rest practically wrote itself after I read historical documents from the 1950s and with respect to the Rosenberg case in particular. This song has been performed often as an uptempo post-punk piece which celebrates ‘60s pop. It also serves as the tile song from the ‘Revenge of the Atom Spies’ album.

Injustice
She’s mean, so cold, so out of touch.
Stands high above the rest of us.
This sentry guards the privileged few and the rest of us stand alone it’s true.

With shielded eyes and stone-grey face
She hides her hate and her grimace.
HUAC’s right-wing faith fuels her fire to litigate.

With a King Midas touch
She’ll divide and she’ll crush
And she’ll bequeath this promised land to supply and demand.

She’s blind and deaf to those apart;
Maligned in depth by those of heart.
Imbalanced scales tip the weight, the struggle pales our nation-state.

She’s mean, so cold, so out of touch,
Stands high above all of us.
This sentry guards the privileged few and the rest of us stand alone, it’s true.
---February, 2001, Brooklyn NY. Early into the George W. Bush years. Nuff said. But the prototype for this was actually a protest against the draconian policies of then NYC mayor Rudolph Giuliani, whom I dedicated a few topical numbers to, including a reworking of ‘My Bonnie Lies Over the Ocean’ called ‘Bring Back Humanity’ (its key line compared Giuliani to Mussolini as back got the trains running on time). ‘Injustice’, was finally recorded on the 2007 album ‘Revenge of the Atom Spies’.


America, Once Beautiful (parody of “America the Beautiful”)
O beautiful, the endless hype of our democracy.
We close our eyes to bald-face lies, perverted liberty.
America, America, Bush cast his fate on thee.
Divide and crush then shyly blush with cold efficiency.

So dutiful, with mindless speech, this son of destiny.
He’ll scratch his head, still bottle-fed with Reagan’s legacy.
America, America, Bush cast his fate on thee.
He’ll keep the wealth for corporate health, no thought of you or me.

Old money’s sworn for bluebloods born with silver spoon in mouth
The favorite child of fascist-mild, a righteous Mickey Mouse.
America. America, Bush cast his fate on thee.
The Court descends, there’s no defense of civil liberty.
-January 12, 2001, Brooklyn NY. This parody was in honor of George W Bush’s inauguration, the event that progressives all over the world had dreaded. After weeks of struggle about a stolen election, with hanging chads and manipulated Rightist anger in Florida taking center stage, the Supreme Court placed Bush into office and laid-down the groundwork for his reign. This piece ended up on various internet sites at the time, including in activist threads which hailed from points as far off as Tasmania. Everyone felt our pain, this much is true.


The Tin-Man is You
You are part of the machine;
You are bound by steely seems;
You’ve become cold to the touch;
You buckle and bend because you weight too much:
The Tin-Man you, you. The Tin-Man you.

You have eyes of iron gaze,
You are wound in corporate maze;
You are tarnished by capital sin.
Where do you end and the system begin?
The Tin-Man you, you. The Tin-Man you.

Walking gold-paved streets with yellow-brick feet,
It’s easy to drown.
Your lungs gasp as your breaths rasp;
Your head’s underground.
(Programmed man, programmed man, programmed man, programmed)

You now speak only machine;
In passion you release metallic gleam.
You stand high, no one can touch,
But, outmoded, you’re soon to be hushed.

You invest on gold-rush days;
You dress your children in per capita grays.
You will rust and fester within.
The start of the end---the system moves in!
The Tin-Man you, you. The Tin-Man you.
The Tin-Man you, you. The Tin-Man you.
-August 7, 2000, Brooklyn NY. This song was written in response to the symbolism contained in L Frank Baum’s ‘Wonderful Wizard of Oz’, which includes the character of the Tin-Man, meant to represent the factory worker in the industrial revolution. The early machines were so dangerous--in light of the caustic, indeed savage, greed of the factory owners--that endless injuries occurred in that period, often creating a fallen workforce with false appendages and a variety of metallic rigs in plain sight. Baum saw the workman as becoming a part of the machine, literally, but taking the symbolism much further, the inhuman level of gluttony that comes from today’s moguls and corporations, deemed “persons” by law, are the truer tin-men in our midst.


Times That Try Workingmen’s Souls
Though they keep reporting that things are looking bright…
The experts all agree: everything’s alright…
There’s nothing left to protest now, nothing left to fight…

The WTO just leaves me cold and
The IMF keeps me out of the fold,
The World Bank says it’s got it under control but
These are times that try workingmen’s souls.

The Domino workers shovel sugar all day
Breaking their hearts for no overtime pay.
Come in so early, go home so late;
Now they hold the line, South Second Street gate.

Those Domino workers toiled many a year;
Strong, stony-faced, no worse for the wear.
ILA’s tradition is pride
At the sugar plant gate unity’s their guide.

Their corporate overseers make an art out of greed:
Take from the worker all that they need.
Busting the union is a goal of the Right,
But the folks of this union give one hell of a fight.
Some spirits are broken but maintain their stand,
Though one brother’s taken by his own hand.
They’re closing the ranks together as one
And staring down scabs who hide from the sun

So the people have learned to fight back anew,
Taken to the streets, the movement just grew.
Status won’t divide us nor the color of skin;
We’re a Red, green, multi-headed coalition.

We fought in Seattle, fought back in DC
And marched together through New York streets.
It’s a US tradition for the masses, you see;
The Class Struggle started solidarity!

The WTO just leaves me cold and
The IMF keeps me out of the fold,
The World Bank says it’s got it under control but
Now’s the time to break the Right-wing hold.

–April 21, 2000; Brooklyn NY. Originally published in ‘the People’s Weekly World’ at that time. This song was written in honor of the striking workers, members of the International Longshoreman’s Association, of the Domino Sugar plant in Brooklyn. It was performed at their picket line in April 2000 and at their mid-town Manhattan rally two months later. The lyric was later changed to be representative of a wider swath of struggling workers and in that version it was sang at numerous events and ultimately recorded on the ‘Revenge of the Atom Spies’ CD (2007) by the composer’s ensemble, the Flames of Discontent.
Song of the Translucent Liberal
What has become of free speech?
What has become of voice?
Where in hell is the Bill of Rights
In light of lack of choice?

Why do you think with dollars?
Why do you shun dissent?
“Liberal” means nothing now
You speak Establishment.

The greatest fall is from within,
Paranoia is the heart of sin.
Please notify the next of kin:
The spirit’s fading fast.
The greatest fall is from within;
Work the system with a grin.
Please notify the next of kin:
Tenacity won’t last.

You’re speaking of reform now,
High praise to Camelot,
But the place you live in is the land
Of Have and Have-a-Lot.
When did you stop the dreaming?
When did you lose your sight?
When you did you drop all ideals
Of fighting the good fight?

So stop this speaking in sound-bites
And no more hiding mid-way.
You globalize and terrorize
With what you call free trade.

The Democratic Party
Has lost its goals you see.
There’s little now to distance them
From the heartless GOP.

So speak of real reform now,
Let’s socialize this place.
For get missile systems, let’s recondition
Your goddamned means of trade.

The greatest fall is from within,
Paranoia is the heart of sin.
Please notify the next of kin:
The spirit’s fading fast.

The greatest fall is from within;
Work the system with a grin.
Please notify the next of kin:
Tenacity won’t last.
-July 31, 1999, Brooklyn NY. This song, performed with a pop-calypso feel (think Trini Lopez) was written during the latter part of the Clinton Administration, when the DLC reigned supreme and the Dems had dropped all allusion of true liberalism. So much of the Left had high hopes, but during his years in the White House Clinton came to embody the accusation liberals often get hurled at them—phony, plastic, conservative-light. With the dismantling of anti-trust laws (completing the job Reagan had begun) and the creation of the so-called “free trade” agreements which saw labor dwindle in this country, much of the hope for any kind of real social reform was gone. I struggled hard on this song: even more than feeling rejected by the centrist ways of the Democratic Party, I was sickened by the Republicans lying in wait; naturally we know now what THAT brought to our working people. This song was ultimately recorded on ‘Revenge of the Atom Spies’ (2007), but by then was signaled as a warning to the Dems who’d just retaken the halls of Congress.

41 Echoes That Night
All that glitters is poor man’s sweat;
And life embitters, repays no debt.
Those dreams deferred leave him cold.
Standing alone, he feels exposed.

All that glitters is poor man’s sweat;
Like broad cloud-splitters pain knows no end.
Forty-one echoes that night so dark,
Ricocheted deco, bite of shark.

Ethical bankruptcy
Still can’t deceive me
Empty inside,
Empty inside.

All that glitters is poor man’s sweat.
His freedom lingers on slender thread.
Fists of outrage reclaim the street;
Heed the call-----resist defeat.
--February, 1999, Brooklyn NY. Written while listening to news reports of the police slaughter of Amadou Dialo. Diallo was an immigrant worker who was shot 41 times by members of the NYPD anti-crime task force as he stood on the stoop of his Bronx, NY home. He was never a suspect and had no criminal history; the injustice rocked all of New York City and its ripples were felt globally.


Song Born of Struggle
Song born of struggle,
Life lived in toil;
Verse sang in peril;
Trumpets sound for thee.

Song born of struggle;
Life lived in toil;
Verse sang in peril;
“Strength in unity!”

Now choose your weapon in
The Class War.
For this struggle is much the same as
The last war.
Sound the call, sound the call
Your strongest arms will be
Your art-form.

So touch the masses as
You reach out through the muses
With a loud shout.
Words of conflict
Turn to blue songs
And the true songs
Shall be yours.
And the true songs
Shall be yours.
-October 6, 1998. Dedicated to all of those used their art as a weapon.

The Jungle – from the song-cycle THE JUNGLE: A Musical Portrait of Life in the Age of AIDS
It’s cold out here in the jungle;
It’s cold out here in the dark.
Can’t fight the fear of the jungle;
Can’t reach the fear in my heart.

In the cool of the night of the jungle.
In the swift urban blight of the jungle.
We must heed flight or flight in the jungle,
In the cold of the dark of the jungle.
-November 22, 1996, Brooklyn NY. The Jungle: A Musical Portrait of Life in the Age of AIDS was a rather epic piece, a song-cycle for soprano and small chamber ensemble (featuring violin, piano and my own percussion and banjo), which grew from my direct work as an HIV/AIDS case manager and music therapist. But it also grew from my involvement in AIDS activism, something which many in the arts came to as a result of the great losses experienced in the ranks of artists. This concept of “the jungle” grew from the battle for justice for those afflicted, especially those in the earliest years of the fight for treatment and research funding, a battle the original activists had to take on alone. During the first period of the illness, then-president Ronald Reagan refused to even utter the word AIDS, let alone deal with the realities and needs of its brutal assault on those who acquired it. When I composed the Jungle I thought back to various matters and issues surrounding HIV/AIDS as well as to the proud but often broken men and women who were living within its boundaries. The piece was premiered on December 6, 1996 at the UBU Repertory Theatre on 28th Street in Manhattan. The performance was part of ‘the Performance Zone’ annual festival of new arts.

Outside - – from the song-cycle THE JUNGLE: A Musical Portrait of Life in the Age of AIDS
Outside, stand alone, feel no pain.
Outside, stand alone, feel no pain.
Inside, feel so cold, can’t go home.
No, no…and I’m tired. Oh so…

Feels so good when I cruise the skies,
Like I’m really somewhere.
I prepared to say ‘goodbye’,
Can’t go home now, maybe Monday.

Lost out here;
And I’m tired. Oh so.
-November 22, 1996, Brooklyn NY. Another lyric drawn from the song-cycle the Jungle. Again, this was largely written based on actual conversations held with clients while I was working at a Lower East Side facility for people with AIDS. This particular piece came almost wholeheartedly from discussions with a very sick man named Oswaldo who was bed-bound and only thrived during sessions involving guided imagery with music, especially those visualizations involving birds in flight.

Why Recall?- from the song-cycle THE JUNGLE: A Musical Portrait of Life in the Age of AIDS
The after-effect of last night’s medication
Helps me forget, but then I must recall.
The after-effect of my life’s situation…
It’s enough to make me say “damn it all”.

One look about this place and I’m confused;
It all seems so familiar but then I just don’t know.
One look about my face and one can feel my blues.
My friends are all gone. Let me go.

Fleetingly I’m angry; suddenly I’m sad.
Defeatingly I’m sorry; at times I’m still glad.
And when I least expect it things they turn bad.
For then each day I must start again.

There is no effect from all this arbitration.
They’re making decision s for me that I’ll never hear.
I tried to remove the I.V.’s penetration.
Now I’m way past “damn it all”.

When I look inside I still know civilization;
I reach out to touch and I know that I can feel.
My racing thoughts seek out some justification;
Where life leads, I don’t know, but I’m still here.
Where life leads I don’t know, but I’m still here

Fleetingly I’m angry; suddenly I’m sad.
Defeatingly I’m sorry; at times I’m still glad.
And when I least expect it things they turn bad.
For then each day I must start again.
For then I arise and start again.
-August 17, 1995, Brooklyn NY. This song grew from bedside therapy sessions I held with Walter, an elderly African-American man who was then residing at the AIDS facility where I was then employed. Walter was a wonderful, sensitive gentleman who’d led a regret-filled life, one which was guided by the force of substance abuse and saw the dissolution of his family and a long period of disconnect from his adult children. In younger days he’d been a jazz saxophonist and the sounds of Lester Young and Charlie Parker carried him through the worst of times during his downfall. By the time I came to know him, Walter was experiencing not only the physical decline the illness brought but also some serious side-effects to the still rustic AIDS medications which ultimately proved toxic; Walter came to demonstrate notable mood swings, confusion and even hallucinations and then needed to be treated for this condition. As a result, he experienced several hellish nights filled with distortions—this in accompaniment to his depression and fear about the illness were nearly debilitating and he later said that our sessions greatly helped his re-emergence into the here and now. The lyric of this piece was largely derived from his statements and I put them into a blues-inspired melody which Walter and I later sang together. This piece was incorporated into the song-cycle THE JUNGLE.

Piaf
Edith Piaf,
Known through all of Europe!
Edith Piaf
Sang to the stars.
Dietrich, Garbo
Were in her eyes.
Regret nothing,
Even the lies.

Edith Piaf,
I remember.
Lonely woman
Deep in a crowd.
Lost in time.
Lost in her mind.

Piaf,
Edith Piaf
Sings to the stars.
-February 22, 1993, Brooklyn NY. This lyric was written after its very quirky melody was composed, one inspired by the sounds of Paris in the 1920s. Though Edith Piaf was not a radical figure per se, her large presence in the community of free-spirited artist of the day, many of which made powerful statements for social justice, remains an inspiration.


The Fool’s Hymn from the song cycle WINTER ON WEST STREET
Why must I stand and watch those
Far and dear
Fall and then fade away?
It’s a lie when they say
It’s not I who has tasted fate.
Scratch, why did you leave me behind?

I, the fool, must stand by
While the beast marches on, marches on…
So the fool waits and
The fool prays
While he sits idly by.
Idly by.
-October 30, 1992, Brooklyn NY. This piece and the four which follow it are lyrics from the song-cycle and suite entitled ‘Winter on West Street’, a commentary on HIV/AIDS as I observed it while employed as a case manager in AIDS services. It is a product of its time in that its content embodies the concerns, fears, hopes, prejudices still running rampant in the period which marked the tenth anniversary of the illness. Many of the lyrics were inspired by conversations I had with clients as well as care-givers, activists, ombudsman, doctors and nurses. The piece was never actually performed live but the instrumental Winter on West Street Suite was recorded on the album ‘Music Never Heard at the Graystone Ballroom’, credited to John Pietaro and Collected Musicians. The album was due for release on the independent Arrest Records label but the company was unable to sustain itself and it fell apart prior to release.

The Savage Din from the song-cycle WINTER ON WEST STREET
Hear the roar of the savage din.
The roar is my wrath, the pain is your sin.
Hear the cries of the beguiled and benign.
You ask: “What for?”,
I respond: “Your time”.

I move in a hush,
The lull of the scream;
I move in a rage;
A slither in dreams.

I move out and seek and
Take what I will.
You push and you pull and
Make room for my kill.

So listen to the roar of the glorious din.
Its monstrous cries are those from within.
Hear not the song of the savage din?
Its music is mine, staged for the shut-in.
So bring out your cardinals to lead in the hymn.
-October 20, 1992, Brooklyn NY. Another selection from Winter on West Street. This song lyric offers a historic reference is the final line: the ‘cardinal’ was New York’s Cardinal O’Connor who became the target of AIDS activists’ ire.

Foray from the song-cycle WINTER ON WEST STREET
In the night it came;
In day’s light it came
It boldly arrived while we watched,
Never seeing it.

In the night I wait;
In day’s light I wait.
Watch as they come,
come one by one:

Caseworker and doctor,
Protestor and nurse.
To aid me and prod me,
To mold me, sans mercy.

No say, no more rights;
No strength, no more fight.
No voice, no dignity.
I’ll have nothing then but…
It will have me.
-September 18, 1992, Brooklyn NY



Behind the Wall from the song-cycle WINTER ON WEST STREET
It’s me, they say, behind
Where none can be
But they will stay confined
so none can see.

I see he and he through me.
I am she when no one’s there.
He is me.
I am here; I must be.
I am here; I must be.

My self hurts for no one’s touch.
I look down but feel none such.
All alone while you stand near,
You stand here.
It is clear.

It’s me, they say, behind
Where none can be
But they will stay confined
So none can see.
-May 23, 1992, Brooklyn NY. Both this song and the one which follows were inspired by the same client, Maria, who was demonstrating pronounced effects of AIDS dementia. Her hallucinations involved seeing and hearing people living within her apartment’s walls. I accompanied her to psychiatric ERs on two different occasions.

Wild Eyes from the song-cycle WINTER ON WEST STREET
Wild Eyes are soul-searching
Wild Eyes watching me;
Mild cries,
Somber from questions
Bringing me down.

Wild Eyes roll in passion;
Mild cries
Spoken through wild cries,
Savage now.
Strength must be found.
-May 1, 1992, Brooklyn NY. During one of my regular visits to the apartment of a client, Maria, a young woman residing on an upper floor of a NYC Housing project, I encountered a powerful dilemma. Maria exhibited paranoia and refused to open the apartment door for me. Her paranoia had been rising and she refused psychiatric help: Maria had been complaining to me on the phone about her hallucinations and delusions of people living behind her walls and now, fully convinced that these phantoms were real, had become almost violently paranoid. When she’d barricaded herself in the apartment and told me she had a gun my biggest fear was a suicide attempt as she’d been dysphoric and isolated before this. I notified the city Housing office and they called in the NYC Housing Police who in turn notified NYPD’s Emergency Services Unit. Within a few minutes the hallway outside of Maria’s door was filled with men in blue uniforms and busloads of ESU cops—in military regalia—took charge. The street below was filled with ESU trucks, fire engines, ambulances and more and more police cars, marked and unmarked. ESU was able to get into her apartment but Maria then barricaded herself in a back bedroom and had broken her windows in a fury, screaming that she had a gun and would kill anyone who got near her. ESU made earnest attempts to talk to her, but she was now unreachable and so they had to bring me into the apartment to convince her to open the bedroom door. Once she did, they rushed her, knocking her to the ground and cuffed her immediately. Of course there was no gun, just a terrified and angry woman who I had to now accompany to Kings County’s psych ER. Handcuffed to a gurney Maria stared into my eyes, waiting to be seen by a doctor, now fully distrustful of the system she was embroiled in.


Are We In America?
Are you an American?
Are we in America?

Are you an American, do you possess the proper spirit and
Uphold certain family values?

Are we in America?
Does it look that way from Bed-Stuy
Or Compton
Or East LA?
Does it look like America from
Appalachia?

Are you an American when you close your eyes?
Are you an American when you look down your street?
What do you see?

This is America,
Land of conquest and freedom,
Monopoly and pauperism,
The have, the have-not, the once-had and the have-never;
The speaker…and the censor.

Is it American to be proud?
Is it more American when we’re not?
This is OUR America: Blinded, silenced, closeted and crippled.

Are you an American?
Are you an American?
Are We in AMERICA?
-Written sometime around 1990, Brooklyn NY. This poem spoke to the eight years of Reagan (and its continuation via the Bush Sr. reign) when “patriots” ran about hiding behind flags and revising slogans like ‘Kill ‘em all and let God sort it out’. During the 1980s social service and community programs were slashed to the bone while an overwhelming number of homeless roamed the streets and occurrences of senior citizens eating from garbage cans became increasingly common. Reagan actually stated that the homeless were homeless simply by choice—this was a national disgrace, a “Let them eat cake” for the good ol’ red, white and blue. Also in this time, the arts became suspect and a wild censorship shredded funding for the NEA, shuttering long-standing programs because Reagan and his cultural pit-bull Edwin Meese were fearful that AIDS and gay rights issues were being voiced through a national arts endowment. Add to this tax cuts for the wealthy, secretly funded Contra wars, the close alignment of a far-Right with corporate America and Christian fundamentalism, and a frightening deficit which hailed greed as good and you have the era in a nutshell. Sadly, it sounds all too much like what came a generation later! Happily, many a progressive offered appropriate fight-back, many an artist took a bold stand against Reagan’s conservative dogma and his strange bedfellows found on Wall Street and within the so-called Moral Majority. My poem was written in the heat of much of this and then inspired me to compose a piece of contemporary concert music around it, also called ‘Are We In America?’, which featured a speaker (my wife Laurie Towers), piano (a gifted pianist named Jean Pugni) and a small, select ensemble. The piece was recorded for the ill-fated ‘Music Never Heard at the Graystone Ballroom’ disc by John Pietaro and Collected Musicians.

Saturday, February 4, 2012

Introducing DISSIDENT ARTS

The new website www.DissidentArts.com is the official home of both the annual DISSIDENT ARTS FESTIVAL and John's band RADIO NOIR. Stop by for news reports, music and an array of photos too.

Sunday, January 29, 2012

Book Review: ROBIN HOOD (Paul Buhle)


A Folk Hero Befitting the OWS Generation

Book Review by JOHN PIETARO
ROBIN HOOD: People’s Outlaw and Forest Hero by Paul Buhle
With Illustrations by Chris Hutchinson, Gary Dumm and Sharon Rudahl
2011, PM Press Oakland CA


Hot on the heels of the latest wave of dissent comes a centuries-old radical from deep within the English wood. Robin Hood may be overlooked as a revolutionary due to simple over-exposure, but historian Paul Buhle, in demonstrating the real story of Robin, let’s all of us in on the best-kept secret of the universal Left. And the legend only begins with taking from the rich to give to the poor.

Amidst his powerful series of graphic histories Buhle offers this socio-biography which, though consisting primarily of text, makes creative use of visuals.  Robin Hood straddles a niche between biography, underground comic and Pythonesque photo manipulations. This seems about right for a hero that is at once of a lost time and of every age. The book opens with a historic overview of the character via quotes from early ballads and the writings of nineteenth century socialist and poet William Morris, whose passion for social justice laid in intriguing conflict with his Romantic yearning for an earlier, “simpler” day. This led Morris to the same conclusion as the author of this biography: that of the inequity found in both the Middle Ages and their own times; both make great use of the past’s symbolism to reflect these injustices. Robin’s 1300s were a period of bloody iron-hand rule by an elite class in towering castles. The forests were then more dense than we can imagine and overflowing with wildlife; the thickets closing out the sky as well as the encroaching Enlightenment. Average citizens tried to rise above the Dark Ages as the king-as-deity enforced poverty and starvation, refusing their desperate plea for the plentiful forest game. Soldiers in the king’s service patrolled the forest lanes with deadly intent as whole families fell into frightening levels of deprivation and nature’s bounty was reserved for only the royal dinner. Something had to give.

Buhle reminds us that the legend of this revolutionary hero grew out of the periods of conquests as the first millennium came to be, as well as the plagues and pestilence over the next two centuries, the brutal wars and the uprising of 1381. Corruption could not simply be found in the ruling class however, but in the church and the manipulation of faith as a means of power was running rampant. The peasants were subject to increased cruelty and laborers experienced new levels of worksite injustice. In the face of the Black Plague and the Crusades, villages deteriorated and the powers that be abandoned those in dire need. The poor were deemed “villains” in 14th century law.  It was left to a handful of men who were pushed to the limit, who’d seen too much and whose families had gone without for far too long. The people’s underground included skilled bowmen who served not only to protect the commoners from harm but to brave the armies and tread on royal hunting ground. Due to brutal reprisal, as we have seen in countless other rebellions, the freedom fighters took on pseudonyms to protect their identity and families. “John the Nameless” must have been a standard revolutionary moniker as it was featured in the poem of the uprising, ‘Piers Plowman’. An amalgam of these freedom fighters, struggling for survival and the land they were born on, developed into the figure of Robin Hood.

Buhle offers the reader not only vivid historical content but, true to form of the progressive historian, a sociological view of Robin’s realization in legend and media. It is with Robin’s adaptation in film that we see the myth grow into the present. From All-American hero Douglas Fairbanks in silent cinema, we move to Errol Flynn, whom Buhle reminds us developed into one of the strongest anti-fascists and, later, a friend of Fidel Castro. Many of Flynn’s films were of course written or directed by Hollywood lefties and he carried the icon so well that he’d continue to be identified with the character. But the Robin Hood figure maintained popular through the Cold War and eventual blacklistees such as Waldo Salt, Robert Rossen and Howard Koch were at the heart of it. By the time of the Robin Hood television series, a wealth of blacklisted writers stepped up. But Buhle’s overview takes us through the ‘50s and ‘60s and into the present day: the green and red struggles, contemporary labor battles and today’s fight for social justice. Welcome to Sherwood! But everywhere is Sherwood. Robin has occupied both the Wisconsin State House and New York’s Zuccotti Park and he’s not vacating the premises. Even the wicked sheriffs of Madison and Manhattan cannot keep his spirit out.

--John Pietaro is a musician, writer and labor organizer from New York City -  http://TheCulturalWorker.blogspot.com

Friday, December 30, 2011

OCCUPY MUSICIANS--The Pulse of Revolution



THE PULSE OF REVOLUTION:
Musicians as Cultural Warriors in the Occupy Movement
By John Pietaro

For as long as there has been dissent, there has been the protest song. In the people’s history, the fight for social justice has always been accompanied by, inspired by the voices of outspoken songwriters, the daring harmonies of dissident composers, the passionate cry of radical poets and the compelling news reports of the topical balladeer. This is the drumbeat of radicalism. Phil Ochs told us that every headline can be realized as verse just as he cautioned us that, “a protest song is something you don’t hear on the radio”. But regardless of popular acceptance or not, the music of revolution prevails. 

One can easily trace work songs back to the earliest toilers and songs of revolt directly to the movements to organize—in each era. Reviewing poetry or ballads composed on slave ships, within workers’ hovels or concentration camps, or in cold urban landscapes, we can not only gain valuable information about earlier uprisings against injustice, but develop a visceral understanding of them. Where progressive history books offer core stories and important dates, topical art-forms deliver the fervor, the agitation, the struggle of the embattled to survive and then to live. Bread and roses. 

Often artists can become overwhelmed by the stressors in their midst. In the US, the creative community has never had adequate funding or respect, so in times of fiscal constraint, we can easily fall victim. Further, audiences during lean years find it easier to simply avoid. Popular culture reflects this in “the feel-good movie of the year” or the litany of Top 40 hits that are pure escapism. 

After eight years of Bush and Cheney, with the rise of cowboy capitalism, first-strike offenses and a repressive economy, progressives of every shade began to build a protest movement of ebbs and flows. Many sought out change through the Obama candidacy. With the promise of the nation’s first African American president, one who’d had a background as a community organizer, countless among us were moved to rebuild a progressive base. But Obama’s drive toward conciliation with the forces of reaction for far too long turned many off. The teabaggers were all over the news and every brand of lunatic flooded the right-wing. Oh, there were pockets of celebrated rebellion: Wisconsin taught us all. But on the heels of that amazing takeover, Occupy Wall Street happened. And then nothing was the same. 

In my own experience as a musician and a cultural organizer (one moved toward Left philosophy as a direct result of the first Reagan term!), I’d long sought out something—anything—like OWS. And here came a disparate group with no visible leader, one that united all facets of the Left, liberalism, and Labor, and not just the most progressive of unions. Yeah, it turned out to be this generation’s Popular Front. After my first visit to Zuccotti Park, I was drawn to return many times, usually carrying a drum. The first time I sat in with the pulsating mass of a drum circle, I realized the distance our message could carry. How voluminous the voice of a determined, unified group! We breathed as one through percussion and this was evidenced by the reactions of the beaming, dancing passerby, often wearing designer suits and Italian shoes but sharing in a historic moment with this band of rad rhythmatists. 

Though drum circles are empowering and an excellent means to build still larger masses, there is a need for musicians of conscience to forge a more cohesive unit, a cultural arm of OWS. Rather than the occasional folksinger or rapper writing an anthem for the movement, why couldn’t there be, shouldn’t there be a solid, committed organization which would feed the protest, inspire creativity and then take it out to the wider populace? The Occupy Musicians group (www.occupymusicians.com) is an exciting means toward this goal. Hundreds of signatories and a series of events has fortified the organization’s dawning. Now what’s left to do is to draw on the considerable strengths of musicians of conscience; we must agitate, educate and organize through song, through verse, through shout and stomp, through musical weaponry.
Using earlier cultural movements as models, we can draw on the work of the bards, the songsters, poets, playwrights and journalists of the Industrial Workers of the World. This radical internationalist union counted artists in their front line of organizers. This spawned the likes of Joe Hill; no mean feat! And the Socialist Party in the first decades of the 20th century also laid the ground work for later models. It did so with the likes of Jack London and Carl Sandburg and by the 1930s founded the Radical Arts Group toward the establishment of a national cultural program. However it was the Communist Party which, in the 1930s and ‘40s, successfully founded a cultural commission of widespread proportions. It not only counted artists such as Paul Robeson, Woody Guthrie, Dalton Trumbo, Hazel Scott and the Almanac Singers in its ranks, but a massive list of fellow travelers across the country. Of important note are the arts collectives under CP cultural auspices which were both activist bases and educational seminars for all genres: the John Reed Club, the League of American Writers, the American Artists’ Congress, the Red Dancers, and the Composers Collective of New York which produced contemporary classical works that were at least as daring musically as they were politically!

The generation of folksingers in the 1960s became the very soul of the struggles of civil rights and peace. Immortal, moving works were created and tirelessly sang at each rally and march. Folk revival musicians such as Bob Dylan, Odetta, Phil Ochs and Joan Baez wrote the anthems that acted as shields against the assaults of the police and the national guard, as did the songs which had originated in southern Black churches. Performers like the Freedom Singers made all the difference in the world when staring down Bull Connor. And the Black Arts Movement offered creative guidance along with fiery radical sounds to urban centers. Avant garde jazz figured highly into this scene, as well it should in today’s movement. Legendary names like Amiri Baraka, the late Sam Rivers, the AACM and Black Arts Group were instrumental, so to speak, in countless seminars, rallies, gatherings and confrontations. There’s was a music which celebrated African culture as it fought for American rights through the most creative means.

The Punk movement often carried with it an anarchist message, or in the least an intolerance for mere compliance. While some aspects of Punk could seem right-wing due to the presence of fascist imagery (to shock) most Punks were drawn to the Left messages found in the music of the Clash and the fight against Reaganism launched by the Dead Kennedys. Punk also turned “DIY” into a freedom cry for all artists. Hip Hop has also stood out as a people’s movement which has called on multiple generations to speak out. For every gangsta rapper there are scores of Hip Hop artists who use their poetry and music as a means of unity and expression: life and survival in the ghettos, exposing social ills and the need for social change are mainstays. Some rappers are inspired by the Beat poets of the ‘50s, and most are well aware of the radical statements of Gil-Scott Heron. Rappers like Dead Prez and Immortal Technique have focused on a specific kind of topical Hip Hop. 

MUSICIANS ALIGNED WITH THE OWS MOVEMENT need to make a close study of the history of cultural workers in building a lasting organization. Occupy Musicians should call on composers, improvisers, rappers, singers, songwriters and instrumentalists; there’s a need for pop singers, jazz and contemporary classical musicians, hip hop artists, world music performers, folkies, satirists, rockers, balladeers and punks. We must speak in every language, to every taste, to allow for the unrestrained flow of outreach. And we need to establish a series of awareness-raising concerts, to circulate recordings of OWS musicians and offer teach-ins and workshops to not only insure continuity of current artists but to inspire the generations to come. Occupy Musicians can not only offer a soundtrack to OWS but can drive it with Shock Brigade bands to descend upon rallies and marches. And to really be thorough, we need to do so in concert with radical poets, performance artists and other cultural workers. 

Occupy Musicians can become an integral part of Occupy movements all over the nation, all over the world. And through both concert presentations and social media we can grow a network that will keep live music relevant even as it carries activists to the necessary next level, true social and political change. Upward, onward.

-John Pietaro is a musician, writer (http://TheCulturalWorker.blogspot.com) and activist from Brooklyn NY. He is the leader of Radio NOIR (www.reverbnation.com/radionoir) and the director of the annual Dissident Arts Festival.

Saturday, December 24, 2011

LIVE IN CONCERT: Radio NOIR & guests at ABC No Rio

Here's a concert recording of a rather expanded Radio NOIR line-up performing at the C.O.M.A. experimental music series at ABC No Rio, the celebrated anarchist space in NYC, 12/18/11. John Pietaro (xylophone, frame drums, percussion, spoken word), Javier Hernandez-Miyares (elec guitar), Laurie Towers (electric bass) with guests Frederika Krier (violin) and Rocco John Iacovone (soprano and alto saxophones). Our regular fourth member, clarinetist Quincy Saul, was unavailable for the gig as he was in Durban South Africa reporting on the Climate Conference (a pretty good excuse if I may say!) so we adapted some of our regular material to this line-up and of course added in some new things too. We'd also planned on performing a newly realized version of the brilliant Phil Ochs song, "No Christmas in Kentucky" but unfortunately there was not enough time. Still, this was a notable evening of music-on-the-edge.
Much thanks to the very talented Frederika and Rocco for being a part of this day. For more info on ABC No Rio and the COMA experimental music series curated by Blaise Siwula see www.abcnorio.org 
To listen to the recording log on to:
http://soundcloud.com/leftmus/radio-noir-at-abc-no-rio-coma
Selections: 
(1) free improv
(2) Langston (Pietaro/Saul)
(3) Pastures of Plenty (Woody Guthrie; arr: Radio NOIR)
(4) the Arbitrator (Iacovone)
(5) Hanns Eisler Speaks: Fantasia in G-Men (prose by Eisler; free improvisation by Radio NOIR)
- http://soundcloud.com/leftmus/radio-noir-at-abc-no-rio-coma

Friday, December 9, 2011

Radio NOIR plays ABC No Rio

Radio NOIR, the 'dissident swing' combo, will be performing a set of their unique improvisational protest music at noted anarchist performance space ABC No Rio, on Sunday Dec 18, 2011---one of the final concerts in the COMA experimental music series before the space closes its doors for a lengthy remodeling. Works will include reconstructions of Hanns Eisler and Woody Guthrie pieces, plus free improvisation, twisted standards and modernist blues. John Pietaro (xylophone, percussion, voice), Javier Hernandez-Miyares (electric guitar, effects), Laurie Towers (electric bass) and as our clarinetist Quincy Saul is proudly away on important activist business in Durban South Africa, we will be joined by guest saxophonist Rocco John Iacovone among other special guests.

PLUS Blaise Siwula's duet AND an open session!

Sunday Dec 18, 7PM, ABC No Rio 156 Rivington Street, NYC www.abcnorio.org

--www.reverbnation.com/radionoir--

Wednesday, December 7, 2011

Free Jazz as Cultural Revolution: Karl Berger & The Stone Workshop Orchestra in Review from Inside


                                                                 (Photo by Don Mount)

Free Jazz as Cultural Revolution: 
Karl Berger & The Stone Workshop Orchestra in Review from Inside

By John Pietaro

The Stone stands quietly and without fanfare at the corner of Avenue C and East 2nd Street. The club is set in an old store front that still bears the markings of pre-gentrified Alphabet City. So unassuming is it that there’s no sign over its door proclaiming that a new experimental music space—one which features the free exchange of art and ideas--has taken back part of New York otherwise lost to the developers and yuppies. The Lower East Side , New York’s historic center of alternative arts and struggle, survived years of neglect and decay during which it was shunned by a larger society attempting to cut off its immigrant and poor population just until the ‘hood became fashionable. And as its boarded-up shops transformed into bistros, it ‘became’ the East Village and was sold to the highest bidder. And somehow post-modern saxophonist John Zorn made a grab to claim some of this prized territory for the movement. This community --where Beat poetry found its home, where the most radical of Left activists congregated, where jazz’s loft scene was birthed, where the punk movement began and where the post-punk avant garde coalesced into No Wave—has taken back one of its lost corners. There’s cause to celebrate but the Stone remains the Village’s best-kept secret. And the noise about it only seems to occur within.
 Having enjoyed memorable performances in LES clubs and galleries back when there was a healthy scene harboring this kind of music, I well remember the once-affordable community and its phalanx of artists, anarchists, addicts, dealers, homeless, Hell’s Angels and poverty-stricken residents. No, they weren’t really good old times because there was too much hurt and yet the area held a strange beauty that’s long gone. Walking through the door of the Stone brings me back almost immediately. The space is tight, intimate. The lights are dim. The energy is whirling, barely contained in the walls about me. I felt it on my first visit: Musicians flow in, greeting each other with warm, jovial exchanges, laughs, and discussions about a recent tour with this or that one, the last gig with so-and-so, or baseball scores and small talk. Dressed down, unpacking their axes these men and women are as unassuming as the club itself. I walk over the uneven floorboards and find a spot near the back, next to the drummer and two upright bassists preparing for the evening’s excursion. I stand amidst a mini xylophone or glockenspiel, large and small frame drums, several small hand-held percussives, sometimes a dumbek, and a pair of crowded racks sporting woodblocks, temple blocks, cowbells and a triangle. Somehow I set it up in a manner that’s workable but not imposing to the tightly-packed band, which ranges from a minimum of 12 members to a more standard number of about 23. The immediacy of those around me seems to extend well beyond the physical.
Karl Berger and Ingrid Sertso enter the room, gently reaching out to the musicians sitting in a two-rowed semi-circle. The band responds in kind, offering greetings, brief bits of humorous tales and other chitchat. But this is not a mere social call. Soon Karl seats himself caddy-corner at the piano and offers some basic ideas as to what the music will be like tonight. In some cases choosing pieces he’s worked on with the Orchestra before, in others, introducing brand new ones without warning, of course. 
The compositions are often his own but just as likely penned by the Ornette Coleman or Don Cherry, or other past collaborators. Many are drawn from the repertoire of world folk songs (Karl is especially fond of Turkish music). But it can never be said that there is anything assumed or pre-planned about this band’s music. There is NEVER a written score and when the band needs to learn a jazz head or other melody, it is simply played at the piano, at times slowly and repetitively, until the musicians are comfortable with what’s to come. Karl offers some info on the particular mode or the tradition in which the piece was developed as his hands lightly run over piano keys. The musicians are all veterans and adept at this kind of performance, but Karl’s advice and philosophical guidance are never taken begrudgingly. “Please let’s remember to pay close attention to dynamics in this passage,” Karl is wont to explain as he demonstrates the importance of the phrasing in a piece. Standing now, he raises a hand and gently fans it downward: “You can almost leave that last note out completely. In fact, I would like some of you to fade the phrase just before it ends to really exaggerate the emotion. Deeee-da. Deeee-da”. And the music, already inspired and executed beautifully, comes fully alive. By design, this band is geared toward the highest level of creativity, and the tools of such creativity--free improvisation, on-the-spot composition, modernist harmonies, world rhythms, technical expertise, and latter-day angst—are in constant demand here.
The Stone Workshop Orchestra’s sound is born of the moment, founded by the players’ instincts, skill and need to emote----and it’s then organized by Karl’s artful hand and facial expressions. Sculptor-like, he molds and shapes the aural force emanating from this collection of brass, reeds, strings and percussion set before him. Refusing to consider his part in this as conduction (“really, this is not so specific, I just cue and offer guidance, you do the rest…”), Berger none the less has developed an incredible language of his own; never losing sight of the musicians’ individuality, he plays the orchestra. Karl’s unique hand signals--and welcoming eye contact---bring in sections, soloists or the tutti ensemble, and in doing so, establishes range, tempo, volume, timbre and vibe. 
Through his cues the band knows the direction and shape as well as the duration of the notes to be played---but the specific notes remain our own. He guides orchestral accents behind the force of a soloist’s excursion, adding to the soundscape and fierce intensity. Karl then layers one solo over another and calls on this or that accompaniment—which ultimately is seen as just an important a voice in the mix and may very well take over the spotlight. Feel is paramount and interpretation is demanded. Its clearly there in the leader’s eyes each time he becomes engulfed in the tapestry. Leaning back into the sound in a moment of particularly rich improvised harmony, Karl adds: “It took Gil Evans two years to write a chord like that!”
 So what of this orchestra? Since I began this weekly gig in early September 2011, it has proven itself as a wonderfully expansive vision of what a ‘big band’ could be. The line-up has often shifted in membership with a solid core of regulars and a series of guests who are passing through New York while on tour. Each Monday I have seen new faces, heard new accents and reveled in new and exciting musical concepts. The musicians qualify as a united nations of Free Jazz, among them Karl Berger - Piano and Conducting, Ingrid Sertso - Voice, Thomas Heberer - Trumpet, Brian Groder – Trumpet, Bob Selcoe - Trumpet, Herb Robertson – Trumpet, Steve Swell - Trombone, Rick Parker –Trombone, Avram Fefer - Soprano Sax, Stephen Gauci - Tenor Sax, Yoni Kretzmer - Tenor Sax, Darryl Foster – Tenor and Soprano Saxes, Esa Pietila - Tenor Sax, Dave Schnug - Alto Sax, Mercedes Figuera - Alto Sax, Blaise Siwula – Alto Sax, Mikko Innanen – Alto Sax, Jason Candler - Alto Sax/Alto Clarinet, Bill Ylitalo – Alto Sax, Welf Doerr – Alto Sax, Ricardo Tejero – Clarinet, Michael Lytle - Bass Clarinet, Ken Ya Kawaguchi – Shakuhachi, Sylvain Leroux - Flutes, Peter Buettner – Flutes, Frederika Krier - Violin,  David Bakriges - Violin, Cecile Borche – Violin, Mossa Bildner - Voice, Kenny Wessel - Guitar, Harvey Valdes - Guitar, John Ehlis – Mandolin and Guitar, Adam Lane – Bass, Hilliard Greene – Bass, Dominic Lash - Bass, Dave Perrott - Bass, Ken Filiano – Bass, Lou Grassi – Drums, Harvey Sorgen - Drums, John Pietaro - Percussion, Philip Foster – ‘Odds and Ends’. And the many others whose names have escaped me and I hope to meet again.

The final performance of the Stone Workshop Orchestra—at least in this incarnation—occurred on December 5, during which time the Stone’s inner walls shook under the weight of the music. Two full concert sets (no workshop for this gig) left the room dank with perspiration and brimming with intensity. Guest soloists, to really drive the point home, were legendary avant alto player John Zorn and the brilliant trumpet and slide-trumpet player Steven Bernstein, and the band exploded under and about these two voices of unbridled improvisation. Zorn seeking no attention, remained reserved before putting horn to mouth, but wailed and shook over his instrument like a feverish, davoning rabbi when he played. The ensemble shouted accents as Zorn sonically fought back the depth hovering just above, drawing from and warding off the wall of music he encountered. From my spot near the back, with a line of winds and strings immediately in front, dual basses to my right and drums just behind, the room seemed to ascend with Karl’s conducting wizardy guiding the journey. And just then Steven Bernstein hollered across the thicket with a slide trumpet improvisation that should have lifted off the roof, polyrhythmic pulsations falling over the brass call to arms. New visions of a developed repertoire spoke volumes about the potential for this band. No one could accept that it would simply end; the rush to find a new site is on with plans being carefully laid for a new residency and a series of other performances to continue the mission.
  As winter’s chill arrives on the Lower East Side, the echo of musical liberation descends over the luxury condos and gourmet delis, declaring the legacy of fearless creativity. And in its resonance, the music tears away the cloud of conformity and clears the path for further generations of New Music. 

-John Pietaro is a musician and writer from Brooklyn, NY. His websites are http://TheCulturalWorker.blogspot.com and www.reverbnation.com/radionoir



Michael Foster and the Queer Free Jazz Movement

          Michael Foster and the Queer Free Jazz movement                                                                                ...